Cracow, Poland

Philosophy, Ethics and Religion
(field of studies: Philosophy)

Master's
Table of contents
studenci-filozofii-i-religioznawstwa-czytaja-dawne-ksiegi-w-bibliotece

⇑Philosophy, Ethics and Religion at UPJPII

Field of studies: Philosophy
Language: EnglishStudies in English
Subject area: humanities
Kind of studies: full-time studies
  • Description:

  • pl
University website: rekrutacja.upjp2.edu.pl/en/

⇑Why choose the Philosophy, Ethics and Religion specialisation at UPJPII?

dlaczego-warto-studiowac-na-UPJPII
Why study it:

Philosophy, Ethics and Religion is an English-taught specialisation within the Filozofia (Philosophy) degree at the Pontifical University of John Paul II in Krakow (UPJPII) – a two-year, full-time second-cycle (MA) programme run by the Faculty of Philosophy for both Polish and international students. It suits philosophy graduates as well as graduates of other fields, since every student is given a solid philosophical foundation and an overview of current philosophical, religious and scientific debates.

Programme: Christian philosophical tradition and today’s debates

The programme explores fundamental questions of life and existence, rooted in the Christian philosophical tradition. You study ethics, epistemology and the nature of reality, the major philosophical schools of thought, and the major religious traditions with their historical, cultural and philosophical roots. Contemporary problems are always on the table: truth, justice, equality and human rights, technology and AI, consumer choices, bioethical and environmental issues.

Mandatory courses include Ethical Thought from Antiquity to the Era of Enlightenment, Contemporary Debates in Philosophy of Religion, Philosophy of Karol Wojtyła, Rhetoric and Art of Argumentation, Professional Ethics and Ethics in Economic Life, Russian Religious Philosophy and Teaching Philosophy. A weekly Academic Seminar supports you in writing your Master’s thesis, and monographic lectures – with new topics every year – reflect the current research of faculty members.

Languages: philosophy discussed in English

All courses are taught entirely in English, so you learn to discuss philosophy and express yourself in spoken and written English – a good basis for an academic career in the field or for translating philosophical literature.

Qualifications: a degree equivalent to a Licentiate

The MA degree obtained at UPJPII in this programme is equivalent to a Licentiate. This gives graduates the qualifications to teach in church institutions. Teaching Philosophy is one of the mandatory courses, so the didactic side of the subject is part of the curriculum.

After graduation: academia and far beyond it

Graduates are not limited to academic careers:

  • doctoral studies in philosophy – the programme encourages you to join the international community of scholars,
  • further study in theology, law or psychology,
  • careers in law, education, journalism, government and the non-profit sector,
  • work as a financial, ethical or environmental analyst, human rights expert or social media coordinator,
  • creative writing, research and translation of philosophical literature.

Did you know? The studies are planned to balance work and education, so you can pursue your career while studying.

As of the 2026/27 admissions, based on the programme page at rekrutacja.upjp2.edu.pl and the UPJPII recruitment brochure.

⇑Test: Is Philosophy, Ethics and Religion the right fit for you?

two-philosophy-students-debating-at-a-seminar-table

10 questions · two minutes

1. In a seminar, someone argues that morality is purely a matter of culture and can’t be rationally justified. How do you respond?

2. You have to compare how two religious traditions understand suffering. Where do you start?

3. An ethics committee asks you to analyse a difficult case, such as a decision to withdraw treatment. How do you go about it?

4. Seminars, reading and written work will all be in English, and you’ll be studying in an international group with people from many religious and cultural backgrounds. How does that sound?

5. Your supervisor suggests reading a demanding classic treatise in full rather than in extracts. What do you think?

6. At a student conference, speakers from two faiths get into a heated argument – and you’re chairing the panel. What do you do?

7. You read about algorithms that help decide who gets a loan. What makes you stop and think?

8. How did you approach a longer piece of writing, such as your undergraduate dissertation?

9. Where do you see yourself after graduating?

10. What motivates you most to pursue a Master’s degree in Philosophy, Ethics and Religion?

⇑Definitions and quotes

Ethics
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from Ancient Greek ἠθικός (ethikos), from ἦθος (ethos), meaning 'habit, custom'. The branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values.
Philosophy
Philosophy (from Greek φιλοσοφία, philosophia, literally "love of wisdom") is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was probably coined by Pythagoras (c. 570–495 BCE). Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. Classic philosophical questions include: Is it possible to know anything and to prove it? What is most real? Philosophers also pose more practical and concrete questions such as: Is there a best way to live? Is it better to be just or unjust (if one can get away with it)? Do humans have free will?
Religion
There is no scholarly consensus over what precisely constitutes a religion. It may be defined as a cultural system of designated behaviors and practices, world views, texts, sanctified places, prophesies, ethics, or organizations, that claims to relate humanity to supernatural, transcendental, or spiritual elements.
Ethics
The ethical as such is the universal, and as the universal it applies to everyone, which from another angle means that it applies at all times. It rests immanent in itself, has nothing outside itself that is its τέλος but is itself the τέλος for everything outside itself, and when the ethical has absorbed this into itself, it goes not further. The single individual, sensately and psychically qualified in immediacy, is the individual who has his τέλος in the universal, and it is his ethical task continually to express himself in this, to annul his singularity in order to become the universal. As soon as the single individual asserts himself in his singularity before the universal, he sins, and only by acknowledging this can he be reconciled again with the universal. ... Faith [in contrast to the ethical] is namely this paradox that the single individual is higher than the universal ... so that after having been in the universal he as the single individual isolates himself as higher than the universal.
Søren Kierkegaard, Fear and Trembling (1843), as translated by H. Hong and E. Hong (Princeton University Press: 1983), pp. 54-55
Religion
Go tell that long tongue liar
Go and tell that midnight rider
Tell the rambler, the gambler, the back biter
Tell 'em that God's gonna cut 'em down
Anonymous "God's Gonna Cut You Down", traditional folk song.
Philosophy
Philosophy is to be studied, not for the sake of any definite answers to its questions, since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves; because these questions enlarge our conception of what is possible, enrich our intellectual imagination and diminish the dogmatic assurance which closes the mind against speculation; but above all because, through the greatness of the universe which philosophy contemplates, the mind is also rendered great, and becomes capable of that union with the universe which constitutes its highest good.
Bertrand Russell, The Problems of Philosophy (1912).

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